A Brief History of Hawaiian Homelands

In 2009, a case called Corboy v. Lingle was submitted to the US Supreme Court. This case challenges the lower tax rates that Hawaiians pay on their leases of Hawaiian Home Lands. In light of this challenge to one of the most significant Hawaiian entitlement programs, a review of the history of the Hawaiian Homelands is in order. During the early Territorial period (1900 – 1920), both Congressional delegates Robert Wilcox and Prince Jonah Kūhiō Kalanianaʻole (pictured) sought the passage of a Hawaiian homesteading bill. Prince Jonah Kūhiō was the long-time republican-Hawaiian delegate in Congress (1902 – 1922). Kūhiō’s plan (which was also Wilcox’s plan earlier) was to use some of the government’s 1.8 million acres of land for Hawaiian homesteading. Sugar growers and ranchers were using much of the best portions of this land despite the Organic Act land laws that restricted businesses from leasing large portions or land for long periods.  Sugar growers and ranchers came to have use of these lands because leases were initiated earlier under the Provisional Government (1893 – 1894) or Republic of Hawaiʻi (1894 – 1898), and those leases entered into before the Organic Act were exempt from the Organic Act. Leases typically involved a 30-year term. Thus the leases, negotiated in the 1890s, would expire in the early 1920s and only at that point would the lands be subject to the Organic Act land laws.

Prince Jonah Kuhio Kalanianaʻole

The sugar growers and ranchers eventual become interested in a Hawaiian homestead bill because could become an underhanded method of maintaining their cheap, large, long-term leases of the best government lands by rescinding the Organic Act land laws, which they were soon going to have to follow. Because Republicans had direct connections in Washington, Kūhiō could not get a Hawaiian homesteading bill passed without the support of the Hawaiʻi Republican leaders. The Hawai‘i sugar growers’ pitch to Congress was that the Hawaiian Homes Commission Act (HHCA) addressed those (small farmers and potential landowners) whose interests were protected in the Organic Act land laws. Thus, with the passage of the HHCA, the Organic Act land laws would be obsolete. This logic ignored those who would not be eligible for lands, including Hawaiian less than 50% blood quantum, and low-income non-Hawaiians (mainly Asians).

 The deal struck between sugar and ranching interests (who were mainly Republican) and Hawaiians involved Hawaiians supporting the maintaining of large, long-term leases for sugar growers and ranchers in exchange for Republican support for the Hawaiian Home Lands program. The Hawaiian Homes Commission Act passed on July 9th, 1921, and provided that “native Hawaiian[s]” defined as “any descendent of the of not less than one-half part of the blood of the races inhabiting the Hawaiian Islands previous to 1778,” could acquire leases for “one dollar a year … for a term of ninety-nine years.” In her book Hawaiian Blood: Colonialism and the Politics of Sovereignty and Indigneity, acritique of the process by which the Hawaiian Homes Commission Act was passed, Professor Kēhaulani Kauanui states:

The stated aim of the [Hawaiian Homelands] legislation was to enable Hawaiians to escape the tenements and slums in Honolulu; back on the land, they might ʻtill the soil and become self supporting and raise healthy, happy families and become homeowners, new blood would gradually be infused into the race and it would thrive…

The HHL program faced obstacles upon its inception, including poor lands, a lack of funding, and a program controlled by individuals (at that time) who did not always have the best interests of Hawaiian beneficiaries in mind. Examples of federal and Hawai‘i State abuses of Hawaiian Home Lands include illegal transfers of title. From 1921-1991, according to Alan Murakami, “Hawaiʻi’s governors illegally transferred over 30,000 acres of Hawaiian Home Lands to other agencies and departments under executive orders and proclamations” The Territory of Hawaiʻi also illegally conveyed the fee title to 650 acres of trust land to private interests. 1,356 acres of Lualualei Valley (Nānākuli and Maʻili) conveyed by and to the federal government for military purposes. Use for military purposes was usually for a “nominal fee” of usually $1.00 per year – for example, 295 acres at Pōhakuloa, Hawaiʻi Island and 25.7 acres at Kekaha, Kauaʻi. Many uses of Hawaiian Homelands for public parks and schools violate the intent of the trust.

The problem of Department of Hawaiian Home Lands (DHHL) abuses was significant enough that settlement was made for both Federal and State abuses of the trust. In 1991 the HawaiʻI Advisory Committee to the US on Civil Rights released a report called A Broken Trust, which documented “seventy years of failure of the Federal and State Governments to protect the civil rights of Native Hawaiians,” and detailed many of the abuses. In the report, Haunani Kay Trask  testified that “these trust assets make us the wealthiest Native Americans in the United States. Despite this fact, the Native Hawaiians are the poorest, the sickest and least educated of the state.” For Federal abuses, in 1995, the US agreed to compensate the DHHL for taking 1,400 acres of land. The military also gave DHHL land at Kalaeloa for the Lualualei lands it uses DHHL. For State abuses a settlement with DHHL was approved in 1995 for $600,000,000 ($30 million for 20 years). In the 1990s and 2000s, the performance of DHHL improved, and leases were awarded at an unprecedented rate. At the same time, the strategy of making the trust “self-reliant” was maintained. This encouraged continued leasing of lands to fund development.

The tax issue, then, is far from central to the functioning of the trust. Historic abuse has devastated the potential of the trust in ways that continue to require being addressed. The Hawaiʻi legislature has already passed tax exemptions to Kuleana grant owners (from the original Māhele process of 1848-1850), so a precedent exists for the government to incentivize Hawaiians remaining on the land. Further, it is well-known that the waiting list for lands is 20,000 – awarding leases to these Hawaiians is a far more important issue to which resources should be devoted than the tax rate paid by those already on these lands.

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3 Comments

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3 responses to “A Brief History of Hawaiian Homelands

  1. Elizabeth K Moreno

    The abuse of power is sickening and what worries me is our mindset as Hawaiians to continually allow our voices, our rights, our futures, our pride to be taken advantage of. When do we get to take a vote as to what defines us. The Hawaiian blood quantum is dwindling and most of us are forced to stay competitive at a professional level to sustain a living in our own home. The last thing those of us with Hawaiian blood should have to worry about is affording our own land and having to move away and live among strangers. My ancestors are indigenous to Hawaii. I can prove this through my genealogy. I had enough Hawaiian blood to get into Kamehameha Schools, thankfully Bernice Pauahi Bishop did not quantify Hawaiian blood as a admissions criteria. Therefore, if DHHL wanted to make a change to the qualifying blood quantum to give more Hawaiians access to acquiring Hawaiian Home Lands then they could and should. I think if anything DHHL should take into consideration that as generation go by the number of qualified applicants becomes fewer thus the need for change. Perhaps DHHL could distribute Hawaiian Home Lands to applicants starting with those who are at least half Hawaiians, then continue down to those of a less Hawaiian blood quantum every 10 or 15 years. For example, those with 30%-40% Hawaiian blood quantum could start applying to enter the list, then in 10-15 years Hawaiians with a blood quantum of 10% – 20% have access to being placed on the list also. The numbers are only for the purpose of explaining my opinion. Realistically, the number should be based on analysis of the overall blood quantum of the Hawaiian population. I think it’s a shame that it has to be like this. Unfortunately, the reality is that there is only so much land to go around but at least this would bring some movement forward which hasn’t existed since the inception of DHHL in the 1920’s.

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  2. Kaleo

    Thank you for speaking out through your words, the pen carries the heart and voice of the people who can not speak or even write. Im not a writer and i know you can tell,but i do know those of yesterday and today will not go un punished for the handling of Gods Hawaiian People . May you continue to speak through your writings and that the truth will over flow from page to page for the love of the hawaiian people. God Bless You.

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